July 21, 2015
This might look familiar to some of you, I’ve been working on a series of Rende’s photos of bottles in front of some of my still life paintings. I did 2 versions of this one, and the second is still in progress. This one tries to be true to the photo which I loved because of the contrast between the rich darks and glowing oranges. I took it with very little light in my studio, so it is hand held and out of focus (see the signature) . The bottles are quite clean and sharp in the original painting. I was especially happy with the right edge of the bowl seen through the blue bottle.
And now for something entirely different. I fell in love yet again with another of Ivon Hitchens’ paintings.
So I spent some happy days copying it. My version is a bit livelier qua colour, I like them both. Also, my canvas was a different proportion so I had to fudge the layout a little.
I just can’t imagine sitting in front of a vase, container (?) of flowers on a wood floor and producing something as gauzy and vague as this. It is a bouquet, yet there are hardly any greens except those nice two fresh strokes on the left.
What that shape is in the lower right corner, I have no idea. I can’t get inside this guys head in any way. If you see some of his other work, you’ll see that form isn’t the main thing with him. But I still love his nonchalance and in some of his other still lifes, the addition of scribbly outlines as well as decorative colour patches.
I’m getting up the nerve to do a painting of my own in his style; I’ve already done a preliminary watercolour study for it, but it is such an alien way of working for me. We’ll see.
July 18, 2015
Who doesn’t have the ‘bread and butter’ part of their art practice? I sure did back in the 70’s when I made little landscape prints and calligraphy pieces to sell at art markets.
My husband told me of an artist who, a long time ago in Holland, was having trouble making ends meet. He set up a stand on the sidewalk and started making quick drawings of clowns for passersby. He did so well, he was able to finance his less saleable work.
Problem is when the clown drawings take over. When work made to sell becomes the focus, and not making work according to inner values, which then eventually may or may not sell.
Commodity art is a branch of business, like a supermarket or a clothing store. It operates on exactly the same principles- supply and demand, customer’s wishes are central, profit margins before quality. And virtually no ethical underpinning.
How does an artist let herself become part of this consumer chain? One current scenario is, the person has average or above average drawing talent and makes something which is trendy and appeals to a large public.
They have no trouble seeing their art as a product. For them, selling is just as exciting and challenging as making art. They are 100% dedicated to self-promotion.They are artists of business, rather than artists first. Mostly when they find something that sells, they keep working in that vein rather than taking risks and developing their art.
While they may start out making things that are connected to their own creative journey, they soon realise that to keep selling they have to make the kind of art their customers want. They’ve found that wholesale and licensing earn the most, and the fastest. Every piece of original art regardless of merit is unfailingly available as prints, phone skins, silk scarves, T-shirts, mouse pads etc..
Then they realize that they have now become administrators of a business, have to spend hours working the social media to keep up people’s interest in them and their products, and spend more hours (or hire someone) to package and post their work. They accept this and consider it the price needed to stay ‘on top’.
Eventually everything they do is in service to their career. As one artist put it, they have become walking infomercials.
Excuse me. But if an artist decides that this really isn’t what his heart was telling him when he first felt he gift of his art come through him, he’s the one that is supposed to be crazy??? I, and more than a few artist friends, when openly questioning this insanity have gotten flack for not being ‘realistic’ and realizing you have to have money to survive. But the core issues here aren’t just about money.
continued in next post
July 18, 2015
please read part one, previous post first
So what is going on here?
There is a book called, ‘The Gift ‘by Lewis Hyde which exhaustively explores why art belongs to the gift and not the commercial worlds, and what is lost when we enter the market with a gift (I’ve written a series of posts on the book.) Basically, in gift cultures, to give something away freely was to enrich the tribe/community. A gift actually increased in value when given, and perished when held on to. Gifts and art were linked to something bigger than the artist- to the ancestors, to the spirits of the land, to the gods.
And in engaging in gift exchange, these large forces were also invoked. So that when you gave or received a gift, it connected you to the larger powers in the universe. Money exchange is anonymous and impersonal. But gift exchange in a small community creates a connection, a web of relationships. If I give something away freely, I create an empty place in my own life that will automatically be filled by the community.
Compare this trust that my needs will be met, with the desperation that so often accompanies selling art for a living in the above model.
The thing is, if you reject the pressure to commoditise your art and yourself, you are rejecting the main paradigm, the actual foundations of reality nearly everyone in this society is being run by. You are stepping off the path. You are dangerous. that is why when you start to withdraw from the accepted ‘way it is done’ people will feel threatened and try to make you feel like a fool.
What is actually happening is that one by one, people are starting to question the usual way of doing and thinking about things. Charles Eisenstein calls this familiar way the ‘old story’ and says we are collectively moving toward a ‘new narrative’. This is true for the arts as well. He also says that it is almost impossible to hold the new story alone. If you try, you will be drawn back into the old way of seeing things, either by peer pressure or money issues. The only way to create and hold the new story is through community – one more reason to talk about these things together and support each other in making unconventional choices.
There are many, many artists looking for new ways of working with their gifts. These channels are not yet in place as secure money generating structures, but they are coming. Actually, it is artists like us who are questioning the current paradigm who are creating the new forms.
What we need more of is slow art: art that holds time as a vase holds water: art that grows out of modes of perception and making whose skill and doggedness make you think and feel; art that isn’t merely sensational, that doesn’t get its message across in ten seconds, that isn’t falsely iconic, that hooks onto something deep-running in our natures. In a word, art that is the very opposite of mass media.
I would call this ‘soul art’. It has a lot to do with Hyde’s idea of art being a gift:
There are three aspects of a gift involved in creating a work of art:
- The inspiration, vision or idea that makes one want to create.
- The talent and skills to bring that idea into tangible form. The artist creates something higher than herself and is
enriched by doing so.
- The work of art is offered to something larger than the artist’s ego- the tribe, community, the muse ,whatever,
there is an acknowledgement and gratitude and releasing of the art so that it can enrich others.
This kind of art takes time and belongs to other natural processes which are of value and take time; healing, nurturing, tending, growing, creating. It is made as a response to an inner intention and is deeply engaged with the artist’s growth and development both in his skills and as a person.
Soul art, when shared freely with the community, creates nourishing relationships. Coming from the heart, it is naturally sustainable and in harmony with nature. It is made from the sense that what we have is already enough, so there is trust that we’ll find what we need rather than trying to manipulate, control and compete for it.
Hyde, in his book, admitted that we live in a reality where an artist needs to sell to live. He offers one suggestion- make sure your art is created in service to your gifts, to the higher aspirations of your soul and heart- where you take risks, don’t think about the market, where there is a pure, gift sphere to create from. Then, after, you can see if it has market value, sometimes is does, sometimes it doesn’t.
The art that matters to us, which moves the heart or revives the soul, or delights the senses, or offers courage for living…that work is received by us as a gift is received. Even if we have paid a fee at the door of the museum or concert hall, when we are touched by a work of art something comes to us which has nothing to do with the price.
Lewis Hyde, The Gift